Thoughts on its purpose

 

 

 

 

 

 

 

 

Spring: New Life: Imbolc

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Summer: Growth: Beltane

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Autumn: Maturity: Lughnasadh

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Winter: Death: Yule

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Final thought

 

 

 

 

 

 

 

 

 

Spring: New Life: Imbolc
Summer: Growth: Beltane
Autumn: Maturity: Lughnasadh
Winter: Death: Yule
Final thought

The four seasons of the Earth -
The Four Ages of Man
The concept that Avebury and its various ancient sites, beyond the main focus of the Henge, is an outline of the Mother Goddess has much to commend it. Trace the outline of the places mentioned by William Stukeley in 1724, with the topography of the land on an Ordnance Survey Map and an image of the squatting Goddess appears.
How, though, would this have been known to the architects of Avebury, on the ground and without the benefit of an aerial view?
Let us credit them with the genius they deserve.

back to top

 

Where else do we see this image of the Mother Goddess? In late winter/early spring, the winterbourne (dry in winter) river Kennet resurfaces and floods the low lying land, The ditch surrounding Silbury Hill is filled and, again, forms the shape of the squatting Mother Goddess. Such a clever design, using the seasonal flow of the river to venerate the Provider and where, from the summit, She would be visible. The annual, fresh flow of life-giving water from the Swallowhead Spring to swell the River Kennet, would have held great signficance to the populace living in and around Avebury. Swallowhead Spring, would have been seen as part of the Godess's living body. We see Spring, the Herald of new life, the first Age of Man and the first Season of Mother Earth. Contrast the absence of the water flowing from the earth which could signify drought, crop failure and to those reliant on those waters, death if the Provider witheld the bounty.

back to top


The season of nurturing and growth and what better way to start than a great May Festival ? A Mayday event, for the celebration of coming of age, inside the main Avebury temple. The stone avenue or avenues, as Stukeley would have it, could have provided stunning processional routes* for the adolescents. In a shorter lifespan than we enjoy today, there would have been a pressing and earlier need for regeneration at a fundamental level. The union of male and female, at this time, would ensure that the progeny would develop in the comfort of the womb through the cold Winter months. At birth, in the early part of the following year, the infants would have the best chance to develop through Summer, to survive their first Winter. The main henge and circle of stones was a fitting monument to the Goddess, but seen as the living body. Ceremonial entry to the Circle would then have, indeed, been awe-inspiring.
back to top

Silbury Hill, that extraordinary edifice which has lasted 4000 years and remains standing perfectly.** This is, surely, the representation of fecundity, harvest and pregnancy. We can only imagine the celebrations of a successful summer at this unique construction, but bearing in mind the logistics of creating it, it held signicant importance. This would have been a celebration of the third season of Mother Earth, the maturity of the Race, as new life developed within the pregnant mothers and the preparation for facing the coming, cold months of Winter.

**(The latest internal collapse, now repaired) from the summit is, very likely, the result of tunnelling over the centuries by treasure hunters, in whatever official guise and who are, sadly, responsible for so many desecrations of similar sites.)

back to top

What of the fourth season, Winter? The Earth sleeps. A time for hibernation. It is also the twilight and fourth stage of Man's short stay on this Earth. West Kennet Longbarrow (sadly rifled of its content and, incredibly, at one stage, with a cart track through it.) is the monument to this season and the final resting place for the bones of the deceased. Dust to dust. Why is it so long? At approximately, 340 feet, it stretches way beyond the chambers in which bones were found in the eastern end. It is again, the body of the Mother Goddess as the Old Hag. The plan of the chambers, again, reminds us of the representation of the Mother Goddess, into whose arms we return. The hilltop site is ideally placed for the spirits of the deceased and those laying them to rest, to look out over the landscape, to reflect on the seasons and their own brief lifespan.

back to top

At each season we see a physical representation of the Mother Goddess. However, we should remember that Mother Earth is the living Provider and was revered as such. Our sophistication and beliefs have led us away from this perception over time, but the vagiaries of climate, even modest changes, will bring home, sharply, how dependant we are on the bounty of our great Mother. We bespoil Her at our peril.

back to top